When it comes to the dating of the gospels, the consensus of scholarly opinion is that the gospel of Mark was written first (around 70 C.E.), that Matthew and Luke came next (between 80 and 90 C.E.), and the gospel of John was written shortly thereafter (between 90 and 100 C.E.). While this might seem “late” to those who do not know the history of early Christianity, the fact is that these are the only four gospels that can be reliably dated in the first century. All of the other gospels that now exist date from the 2nd, 3rd, or 4th centuries (or even later). Some examples are:
Gospel of the Hebrews early 2nd century Jewish-Christian
Infancy Gospel of Thomas around 125 C.E. Gnostic?
Gospel of the Nazoreans first half of the 2nd century Jewish-Christian
Gospel of the Ebionites first half of the 2nd century Jewish-Christian
Infancy Gospel of James mid-2nd century Proto-Orthodox
Gospel of Truth mid-2nd century Gnostic
Coptic Gospel of Thomas mid-2nd century Gnostic
Gospel of the Egyptians mid-2nd century Gnostic
Gospel of Peter second half of the 2nd century Gnostic?
Gospel of Mary second half of the 2nd century Gnostic
Gospel of Matthias late 2nd century Gnostic
Gospel of Philip late 2nd-early 3rd cent. Gnostic
Pistis Sophia 3rd century Gnostic
Gospel of Gamaliel 4th-5th century?
Gospel of Nicodemus 5th-6th century
Gospel of Pseudo-Matthew 8th-9th century Orthodox
The gospel that is most often cited as being “earlier” than the canonical gospels is the Coptic gospel of Thomas. But this claim is a misrepresentation of scholarly opinion. Most responsible scholarship does not claim that Thomas was written in the first century, only that it preserves some sayings of Jesus in a rather primitive (and hence probably very early) form. Some scholars believe that there was a gospel that pre-dated the canonical gospels and was used as a source by Matthew and Luke (the “Q” document). But this is a hypothetical document; if it existed, no copies of it are known to have survived.